Government

Marilynne Robinson: Capitalism or Freedom?

Posted on by David Rodeback

From Marilynne Robinson, When I Was a Child I Read Books (New York: Picador –Farrar, Straus and Giroux, 2012)

Having just quoted Walt Whitman, she writes:

We now live in a political environment characterized by wolfishness and filled with blather. We have the passive pious, who feel they have proved their moral refinement in declaring the whole enterprise bankrupt, and we have the active pious, who agree with them, with the difference that they see some hope in a hastily arranged liquidation of cultural assets. (x)

The key words at the end are “the secondary consequences of the progress of freedom” (my italics) . . .

I know that there are numberless acts of generosity, moral as well as material, carried out among [America’s] people every hour of the day. But the language of public life has lost the character of generosity, and the largeness of spirit that has created and supported the best of our institutions and brought reform to the worst of them has been erased out of historical memory. On both sides the sole motive force in our past is now said to have been capitalism. On both sides capitalism is understood as grasping materialism that has somehow or other yielded the comforts and liberties of modern life. . . .

What if good institutions were in fact the product of good intentions? What if the cynicism that is supposed to be rigor and the acquisitiveness that is supposed to be realism are making us forget the origins of the greatness we lay claim to — power and wealth as secondary consequences of the progress of freedom? (xiv-xv, italics added)

(The link above is to the book at my Amazon store, where purchases support this site. However, libraries and fine local bookstores are also wonderful things. The chief thing is to read.)

Read Mike Lee’s Speech

Posted on by David Rodeback

In August 2009 I first heard Mike Lee speak; this was before he declared himself a candidate for US Senate. My blog post about the experience was entitled, “I Think I Found a Great Candidate.” I’ve thought this before, and I’ve probably said this before, but . . .

I told you so.

At the same time, I was in the middle of publishing three lengthy essays on freedom in America. The second was entitled, “I Am a Tocqueville Conservative.” (I’ve lately republished those posts here at Freedom Habit.com.) The connections here are not obvious, but if you read my Tocqueville piece, then read this recent speech by Mike Lee, you’ll see why I liked him so much in the beginning, to say nothing of now. And you might think he is a Tocqueville conservative.

His speech is important. Even if you don’t read anything of mine, read his speech. Please.

(This speech got a bit of attention in The Washington Post. See also Holly Richardson’s recent piece on “Senator Mike Lee’s Impressive Turnaround.”)

 

Recommended Small, Daily Doses

Posted on by David Rodeback

Books

Many books make sense, more or less, if you read them in small pieces, day after day. Some don’t. Here are some books that are particularly well suited to brief, daily reading.

Audio

A valuable companion to Reagan, In His Own Hand is Reagan in His Own Voice, which features audio recordings of dozens of his radio spots, with some commentary for context. This lives on my iPod and brings back memories of many early mornings in my youth.

(Links here are to my Amazon store. Purchases support this site.)

Do you have favorite daily doses?

Excellent Readings on Voter Identification and Voter Fraud

Posted on by David Rodeback

Here’s a readable, fairly recent study on voter fraud and voter identification in national, state, and local elections in the United States. On one side of this issue, people claim voter fraud is a solution in search of a problem. These gentlemen document it as a significant problem some people don’t want to solve.

 

How to Pray for a Tyrant

Posted on by David Rodeback

To those who are inclined to pray about earthly matters such as government, it seems perfectly natural to pray for the people of a nation with democratic institutions, such as the United States — that they will desire freedom, for example, and that God will grant them wisdom, will, and power to preserve it. Likewise, it’s easy to pray for political leaders we like, such as a president we think is doing well. But what about leaders we don’t like?

Here’s an example. I don’t mean it to be off-putting for some readers who feel otherwise, but describing how strong an example it is serves my point.

I think President Obama is a tyrant and in some respects a lawless thug. I have made no secret of this view. He routinely dishonors and jeopardizes the nation. He misinforms and poisons our public debate. He incites and excuses violence. He whittles away our freedoms with ten thousand petty regulations, thumbing his nose all the while at Congress, the people, and the Constitution which created his office. He frustrates and insults our friends and allies. He arms and emboldens our enemies. He confuses and endangers the world.

I have friends and neighbors who share this view. Most of them are less technical about it. Many of them are more emphatic.

I have other friends and neighbors who would wholeheartedly agree with all this, if I changed the words “Obama is” to “Bush was.” Several years ago, they would have asked essentially the same question their counterparts ask now, when I assert that we should pray for the President of the United States and other leaders we don’t like. (At least I can say that right now without people who know me thinking I’m being partisan.)

Cheese, Sunroof, Freedom

Posted on by David Rodeback
Author's Note
This essay is reprinted from LocalCommentary.com with minor edits and backdated to the date of the original post. To see it in its original habitat, with original comments, look here.

This is the third in a three-part series of essays on freedom in America. The first was entitled, “The Gulf Which Divides Us.” The second was “I Am a Tocqueville Conservative.”

Cheese, Sunroof, Freedom

In a fit of dietary decadence a few weeks ago, I went to a Wendy’s drive-through and ordered a “single.” The Voice asked, “Would you like cheese on that?” I declined. I like cheese and cheeseburgers well enough, but I didn’t want to pay the extra quarter or whatever.

A couple of years ago I bought a well-used Honda Accord EX, which has a slightly peppier engine than the base model. It also has a sunroof. I wasn’t specifically shopping for an EX; that’s just what there was. The sunroof is fun, but I wouldn’t have chosen it as option at additional cost.

Freedom is like cheese and sunroofs. (I wonder if that sentence has ever been written in English before.) All else being equal, almost everyone loves freedom — and cheese and sunroofs, I suppose — but only some people are willing to pay any significant price for it.

You may have beaten me to two points. First, the word freedom is attached to so many concepts, including some which are mutually contradictory, that there’s little point it discussing it without a clear, specific definition of what it means in the present context. Second, when was “all else” ever equal?

I Am a Tocqueville Conservative

Posted on by David Rodeback

This is the second in a three-part series of essays on freedom in America. The first is entitled, “The Gulf Which Divides Us.” The third is called “Cheese, Sunroof, Freedom.”

I am and always have been a bookish fellow. (I do not wish to boast or drop names, but to make a point.) In the discipline of political theory I have read a lot of Franklin, Washington, Jefferson, Madison, Hamilton, and the others. I’ve studied the debates at the 1787 Constitutional Convention. I have spent fascinating hours — sometimes months — reading and discussing Plato, Aristotle, Augustine, Aquinas, Macchiavelli, Locke, Hobbes, Burke, Mill, Hegel, and . . . the list goes on.

I’ve also carefully studied some thinkers who particularly terrify a certain sort of conservative, the one who thinks that the safest intellectual course is never to wrestle with the words of those who disagree. As I write this, I’m about ten feet from a bookcase, one shelf of which is filled with well-marked writings of Marx, Engels, Lenin, Bakunin, Fourier, Saint-Simon and a number of other socialists and communists of whom most people never hear and never want to.

Some of these thinkers have influenced my own thought profoundly, as in many cases they influenced each other; some have merely challenged or informed, which is also useful.

You’re now thinking that it’s a wonder I can function at all in normal human society, or communicate plainly enough to buy a postage stamp. Perhaps it is.

There’s another thing that may surprise you about all this. I have not named the two individuals who I suspect have had the greatest influence on my political thought.

The Gulf Which Divides Us

Posted on by David Rodeback
Author's Note
This essay is reprinted from LocalCommentary.com with minor edits and backdated to the date of the original post. To see it in its original habitat, with original comments, look here.

This is the first in a three-part series of essays on freedom in America. The second is “I Am a Tocqueville Conservative.” The third is “Cheese, Sunroof, Freedom.”

“How about freedom from diseases and pain?”
— the subject line of an e-mail spam message I received today

Joe Klein writes for Time, and he does it very well. I frequently enjoy both his style and his insights, even though, generally speaking, he is on the left, and I am on the right. Not every issue fits neatly into the left/right paradigm, you see, and it’s not unusual to find some good thought on both sides of an issue.

When the latest issue of  Time came in the mail Saturday, I picked it up and read Klein’s two-page column, “The GOP Has Become the Party of Nihilists.” Yet again, I observed that Klein has mastered the mechanics of the language and employs them artfully. This time, however, my disagreement is fundamental and possibly irreconcilable.